Birth of Sayyidna Hazrat Eesa (peace be upon him) part 2
اِذْ قَالَتِ الْمَلٰٓئِکَۃُ یٰمَرْیَمُ اِنَّ اللّٰہَ یُبَشِّرُکِ بِکَلِمَۃٍ مِّنْہُ اسْمُہُ الْمَسِیْحُ عِیْسَی ابْنُ مَرْیَمَ وَجِیْہًا فِی الدُّنْیَا وَ الْاٰخِرَۃِ وَ مِنَ الْمُقَرَّبِیْنَ، وَ یُکَلِّمُ النَّاسَ فِی الْمَہْدِ وَ کَہْلًا وَّ مِنَ الصّٰلِحِیْنَ قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ قَالَ كَذَٰلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ إِذَا قَضَىٰ A commandment, so he said to him, ‘Do it,’ and teach him the Book, the Wisdom, the Torah, and the Injeel. (45, 48)
Remember the time when the angels said: O Mary! Allah is giving you the glad tidings of a decree from Himself (i.e. a son by the special command of Allah), whose name will be ‘Messiah Jesus son of Maryam’, he will be honored in this world and in the Hereafter and he will be among the close servants of the people. He will talk even in the cradle and in the middle age, and will be among the righteous people. Hearing this, Maryam said, “My Lord! Where will I have a child? No one has touched me.” The answer was, “It will be the same. Allah creates what He wills when He decides to do something.” If there is, he simply says, “Be done” and it is done.” (The angels said again in the series of words) “And Allah will teach him the Book and wisdom, and teach him the knowledge of the Torah and the Gospel.
وَاذْكُرْ فِي الْكِتَابِ مَرْيَمَ إِذِ انتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا ﴿١٦﴾ فَاتَّخَذَتْ مِن دُونِهِمْ حِجَابًا فَأَرْسَلْنَا إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا ﴿١٧﴾ قَالَتْ إِنِّي أَعُوذُ بِالرَّحْمَٰنِ مِنكَ إِن كُنتَ تَقِيًّا ﴿١٨﴾ قَالَ إِنَّمَا أَنَا رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَامًا زَكِيًّا ﴿١٩﴾ قَالَتْ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَلَمْ يَمْسَسْنِي بَشَرٌ وَلَمْ أَكُ بَغِيًّا ﴿٢٠﴾ قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَيَّ هَيِّنٌ ۖ وَلِنَجْعَلَهُ آيَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّا ۚ وَكَانَ أَمْرًا مَّقْضِيًّا ﴿٢١﴾ فَحَمَلَتْهُ فَانتَبَذَتْ بِهِ مَكَانًا قَصِيًّا ﴿٢٢﴾ فَأَجَاءَهَا الْمَخَاضُ إِلَىٰ جِذْعِ النَّخْلَةِ قَالَتْ يَا لَيْتَنِي مِتُّ قَبْلَ هَٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا ﴿٢٣﴾ فَنَادَاهَا مِن تَحْتِهَا أَلَّا تَحْزَنِي قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا ﴿٢٤﴾ وَهُزِّي إِلَيْكِ بِجِذْعِ النَّخْلَةِ تُسَاقِطْ عَلَيْكِ رُطَبًا جَنِيًّا ﴿٢٥﴾ فَكُلِي وَاشْرَبِي وَقَرِّي عَيْنًا ۖ فَإِمَّا تَرَيِنَّ مِنَ الْبَشَرِ أَحَدًا فَقُولِ 26 (Maryam: 16) 26)
And O Muhammad, describe the situation of Maryam in this book, while she was separated from her people and sat in a corner towards the east, and she was hiding from them by covering herself with a veil. (i.e. the angel) and he appeared before her in the form of a full human being, Maryam suddenly said, “If you are a God-fearing person, I seek your refuge in the Most Merciful.” She said, “I I am the messenger of your Lord and I have been sent to give you a pure boy”, said Maryam. “How can I have a boy when I have not been touched by any human being and I am not a wicked woman”, said the angel. It will be so, says your Lord that it is easy for Me to do this and We will do it to make the boy a sign to the people and a mercy from Ourselves and this work is to be done”, to Maryam. The child became pregnant and she went to a distant place carrying this pregnancy, then the pangs of motherhood brought her under a palm tree. And the mark would not remain”, the angel said Payanti called him and said, “Because of grief, your Lord has made a spring flow under you, and if you just shake the trunk of this tree, fresh dates will fall on you, so eat and drink and your Cool your eyes, then if you see a man, tell him that I have vowed to fast for the Most Merciful, so I will not speak to anyone today.
Hazrat Maryam (peace be upon him) and the birth of Jesus (AS) are mentioned in Surah Aal-e-Imran, verse 35 to 47. In Surah Maryam, verse 16 to 33, the event of the birth of Jesus (AS) is mentioned with relatively more detail. , in which several important points have been pointed out:
The first thing is that Hazrat Maryam (peace be upon him) arranged that a veil should be placed between her place of residence and where other people were present. Which is away from non-mahram men and they can live with the purdah arrangement.
Second: Allah’s angel came to Hazrat Maryam, peace be upon him, and she learned that the rules of veiling are actually in front of humans, there are no mandatory rules of veiling other than humans, yes, this is a better thing. So that a person does not become naked even in solitude.
Third: Hazrat Maryam (peace be upon him) became pregnant without any male relationship, it is known that although the general system of human birth by Allah Ta’ala is that a child is born through the relationship of a man and a woman; But a child may be born only by the mother or only by the father; Because Hazrat Hawa (peace be upon him) was born only from Hazrat Adam (peace be upon him) and Jesus (peace be upon him) was born only from Hazrat Maryam (peace be upon him); Therefore, in the present era, the birth of a child from only a man or only a woman has become possible through cloning, it does not prove the system of creation described in the Holy Qur’an to be wrong, but it is another matter that this situation is the general rule of Allah. The system is different from the creation and Allah Ta’ala has called the change in the creative system as an evil act, (Al-Nisa: 119) therefore human cloning is not permissible.
Fourth: Hazrat Maryam went away from the people at the time of birth, according to the Bible, this place was the hill of Bethlehem (Luke: 2: 1-2). should be kept in a place that is completely covered, whether it is a room or an open place where there are no other people far away.
Fifth: Hazrat Maryam was encouraged to eat dates, indicating that dates are a useful food for such women; Because it is very nutritious, and water was provided with food, it was found that if one is given food, water should also be given; Because it is human nature to drink water after eating.
Sixth: It is noteworthy that Hazrat Maryam prayed for death that I would have died before that; Although it is forbidden to wish for death, the reason for this is that Hazrat Maryam (peace be upon him) was afraid of infamy due to becoming a mother without a husband and avoiding opportunities for slander is a Shariah command; Therefore, the desire for death was under a religious purpose and the prohibition of wishing for death is when the cause of it is worldly sorrow.
Seventh: Hazrat Maryam (peace be upon him) did not answer the people’s question and said that I am fasting, this is because in some of the previous Shariats, just as eating and drinking were prohibited during fasting, so was talking; But this ruling did not remain in this Ummah, even if a person abstains from talking while fasting, it is not valid; That is why he disapproved of a person deciding not to speak and the jurists have declared it a sin; Because sometimes it becomes obligatory to talk, (Marqaat Al-Mufatih: 6/247, Chapter Fi Al-Nazur), and to impose on oneself what is not ordered in the Shariah is an innovation and an increase in religion, by which you The Prophet ﷺ strictly forbade it. (Bukhari, Kitab al-Salh, Hadith no.
Eighth: What Hazrat Isa (a.s.) said that I have been made a prophet does not mean that Prophethood was granted to him as soon as he was born, it is from the perspective of the future that he will be made a prophet in the future. It is known from this that Hazrat Isa (AS) was given prophethood at the age of thirty years, (Tafseer Khazan: 1/251) It is also worth mentioning that Hazrat Isa (AS) mentioned the instructions of Allah Almighty for him. One of them is to be obedient to my mother, thus the Qur’an corrects the error mentioned in the Bible which shows that Jesus did not treat his mother well, ( (Matthew: 12: 46-50, Mark: 3: 31-35, Luke: 8: 19-21) Likewise, Maryam (peace be upon him) was described as the sister of Harun, so it does not mean Harun who was the son of Musa. His brother was; Rather, people usually named their children after the Prophets, the brother of Hazrat Maryam (peace be upon him) was also named Haroon by his father, it is mentioned in the hadith itself. (Tirmidhi, Kitab al-Tafseer, Chapter Surah Al Maryam: 3155)
Explanation in the cradle of Jesus
قَالَ إِنِّي عَبْدُ اللَّهِ آتَانِيَ الْكِتَابَ وَجَعَلَنِي نَبِيًّا ﴿٣٠﴾ وَجَعَلَنِي مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَانِي بِالصَّلَاةِ وَالزَّكَاةِ مَا دُمْتُ حَيًّا ﴿٣١﴾ وَبَرًّا بِوَالِدَتِي وَلَمْ يَجْعَلْنِي جَبَّارًا شَقِيًّا ﴿٣٢﴾ وَالسَّلَامُ عَلَيَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا ﴿٣٣﴾ ذَٰلِكَ عِيسَى ابْنُ مَرْيَمَ ۚ
Saying the truth in which they pray (34) It was not possible for Allah to take from a son. Glory be to Him.
The child said, “I am the servant of Allah. He gave me the Book, and made me a Prophet, and blessed me wherever I lived, and commanded me to observe prayer and zakat as long as I live, and to pay the dues of my mother.” created, and did not make me strong and weak. Peace be upon me while I was born and while I die and when I am resurrected.” This is Jesus Ibn Maryam and this is the truth about him that people They are doubting that it is not the work of Allah to make anyone a son.
When Hazrat Maryam (peace be upon him) was slandered by the people, despite drinking milk, she spoke by the command of Allah, and spoke in such a way that the speeches of great orators could be sacrificed to her.
Talking people in childhood
Many other people have spoken in childhood, they have been mentioned in hadiths, among them Hazrat Isa (as) is mentioned in the Qur’an itself, Allama Qurtubi has mentioned seven children, Hazrat Isa (as), Hazrat Yahya (as). A child testifying to the purity of Hazrat Yusuf (a.s.), a child testifying to the purity of monk Jarij, which is also mentioned in Bukhari, (Bukhari, Book of Hadiths of the Prophets, Hadith No.: 3436) was drinking milk, a cruel person passed by, he said: O Allah! Make my child like this, the child said: O Allah! Do not make me like this, this hadith has been reported in Muslim, and in the incident of Ashab-e-Ikhdud, Muslim himself has narrated the hadith that when a woman was about to be thrown into the fire, the child encouraged her not to be afraid that she It is true, (Muslim chapter of the story of the Companions of Al-Akhdood, Hadith No.: 7511) In addition, Bayhaqi has narrated from Hazrat Abdullah bin Abbas (RA) the story of the daughter of Mashata, the daughter of Pharaoh, that the comb fell from her mother’s hand. He said: In the name of Allah, the infant daughter said: In the name of Allah, who is my Lord, yours and your father’s, finally Pharaoh burnt both mother and daughter. (Tafsir al-Qurtubi: 4-91-92)
Teachings of Jesus in the Holy Quran and Christianity today
The Holy Qur’an confirms the books and prophets revealed before it; On the contrary, his teachings are also mentioned in the Holy Qur’an, Hazrat Sayyiduna Isa (peace be upon him) was sent to the Bani Israel. There was an instruction.
The teachings of Jesus (peace be upon him) are also mentioned in the Holy Quran. Below we will briefly review the teachings of Jesus (peace be upon him) in the Holy Quran and his teachings in the present Gospel, which will make it clear what his original teachings are. were and how the current Christianity is going, although the time of Jesus’ prophethood was very short; But in this short period of time, he left those imprints of teachings which will always remain memorable.
Hazrat Isa (peace be upon him) is one of the great prophets who have been mentioned in the Holy Quran and whose teachings have been repeatedly referred to. Is; In order to destroy the suspicions spread by the Jews about him and on the other hand he strongly condemns those who declared him to be God or the Son of God. In contrast to this, the Holy Qur’an repeatedly refers to the clear teachings of Sayyidna Isa (peace be upon him), which clearly explain the belief in monotheism, prayer, and the hereafter. What did he teach his nation Bani Israel?
God Almighty says:
”وَإِذْ قَالَ اللّٰہُ یَا عِیسَیٰ ابْنَ مَرْیَمَ أَأَنْتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِیْ وَأُمِّیَ إِلٰہَیْنِ مِنْ دُونِ اللّٰہِ قَالَ سُبْحَانَکَ مَا یَکُونُ لِیْ أَنْ أَقُولَ مَا لَیْسَ لِیْ بِحَقٍّ إِنْ کُنْتُ قُلْتُہُ فَقَدْ عَلِمْتَہُ تَعْلَمُ مَا فِی نَفْسِیْ وَلا أَعْلَمُ مَا فِی نَفْسِکَ إِنَّکَ أَنْتَ عَلامُ الْغُیُوبِ (سورة المائدة: 116)
Translation: And when Allah will say: O Jesus son of Maryam! Did you say to the people that you should not make me and my mother your idols except Allah Almighty? They will answer that Your Self is pure, how could I have said what I had no right to say? If I have said, then you know very well, the words of my heart are very clear to you, yes, what is in your soul is hidden from me, so you are well aware of all the things of the unseen.
Imam Ibn e Kasir (may Allah have mercy on him) writes:
“In the presence of those who worshiped Christ or Mary, on the Day of Resurrection, Allah will ask Jesus, peace be upon him, that you asked these people to worship you and your mother?” The purpose of this question is to rebuke and anger the Christians; So that they are ashamed and humiliated in front of all people.” (Ibn Kathir, Vol. 2, p. 143)
Allah Tabarak and Taala has quoted the saying of Hazrat Isa (peace be upon him) that: “Inna Allah is your Lord and your Lord, so worship him; this is the straight path” (Quran).
“Undoubtedly, Allah is my Lord and your Lord, so worship Him, this is the straight path.”
It is clear from these holy verses that the invitation and preaching of Sayyiduna Isa (peace be upon him) was exactly the same as that of all the other prophets, for example, only God Almighty is pure; Therefore, he alone is worthy of worship and superior. In this sense, the Christian belief in the divinity of Christ is declared wrong. The Prophet should be obeyed as the representative of Allah Tabarak and Taala, and this is the call of every prophet. The owner of the authority is only Allah Almighty, so I declare the things that you have forbidden yourselves to be halal by the command of Allah, freeing you from such illegal restrictions, and also you have imposed on the Jews by the command of Allah. Saturday restrictions were greatly relaxed; But the Jews could not be reformed and continued to be hostile to Jesus.
In fact, there is no significant difference between the mission of Hazrat Isa (peace be upon him), Hazrat Musa (peace be upon him) and the last of the Prophets, Imam al-Russool Muhammad (peace be upon him) and other prophets ; Rather, all the Prophets agree in principle; But there are some differences in the fields.
It is a pity that the present Gospel does not describe the mission of the Messiah as clearly as it is presented in the Holy Qur’an, but we find the basic points in it in the form of scattered hints, for example, that Christ was convinced of the servitude of Allah alone, as is evident from his sayings:
“Therefore worship the Lord your God and worship him alone.” (Bible Matthew: 1:41)
And not only were they convinced of it; Rather, the purpose of all their efforts was to obey God’s commands on earth in the same way that His immortality is being obeyed in heaven.
“Your kingdom come, your will be done on earth as it is in heaven” (Matthew 10:6).
Similarly, it is known from his many sayings that Hazrat Masih (peace be upon him) presented himself as a prophet and representative of the heavenly kingdom and in this capacity invited people to obey him.
Allah Tabarak and Taala clearly says:
لَقَدْ کَفَرَ الَّذِینَ قَالُوا إِنَّ اللَّہَ ہُوَ الْمَسِیحُ ابْنُ مَرْیَمَ وَقَالَ الْمَسِیحُ یَا بَنِی إِسْرَائِیلَ اعْبُدُوا اللَّہَ رَبِّی وَرَبَّکُمْ إِنَّہُ مَنْ یُشْرِکْ بِاللَّہِ فَقَدْ حَرَّمَ اللَّہُ عَلَیْہِ الْجَنَّةَ وَمَأْوَاہُ النَّارُ وَمَا لِلظَّالِمِینَ مِنْ أَنْصَارٍ (سورة المائدة: ۵/۷۲)
Translation: “Indeed, those people have disbelieved who say that Christ son of Maryam is Allah; Even though Christ himself said to them, O Children of Israel! Worship Allah, the Lord of all, mine and yours. Believe that whoever associates partners with Allah, Allah will surely forbid Paradise for him, and his abode is in Hell, and there is no one to help sinners. ”
The above verses of the Qur’an and the Bible comprehensively refute all such things, which people have added to their religious books by attributing to the prophets, on the basis of which a prophet or an angel is considered a god. The general rule has been stated that if such a teaching teaches the worship of anyone other than Allah and takes the servant to the position of God, then it cannot be the teaching of a prophet and where there is such a thing in a religious book, then it should be understood. This misleading belief is the result of people’s distortions
The life of the Holy Prophet (peace and blessings of Allaah be upon him) has described the Koran cream to be resurrected by Jesus in a very clear way. ومكروا ومكر اللہ الخل خير المكرين) At Imran: 54) And he (a man), the one who wrote in the Jews, and Allaah also worshiped the Jesus, and Allah is All-Knower. “I have killed them on the prophet of the Messenger of Allah, and they did not kill them, but they have kept their cabin, and those who disagree with them, and those who disagree with them, and they are not in their doubt, and they are absolutely doubtful, and they are not absolutely suspected, and they are absolutely doubtful, and they are not absolutely suspected.” And they did not kill Jesus. Nay, God has taken them to himself. And God is the All-Mighty, the All-Wise. The correct Hadiths, the case of the Hadith is also raised to the life of Jesus and to re-visit the Quran.
Al-Hasan al-Basri said: The Messenger of Allah, may God bless him and grant him peace, said to God, Jesus did not die and he returned to you before the Day of Resurrection. (In Manthoor p. 36 J2)
Translation: It is narrated from Hasan Basri, may Allah be pleased with him, that the Messenger of Allah, may God bless him and grant him peace, said to the Jews: Indeed, Jesus, peace be upon him, is not dead, and my Lord, there is no doubt that he will return to you before the Day of Resurrection.
Al-Stam Talamun in Rabbna Hai La Yamut Wan Isa Yati Alaihi Al-Fana. (Sahih Muslim Vol. 1 p. 87, Tabari p. 289 J3)
Translation: Don’t you know that our Lord is alive, He will not die, and that Jesus (peace be upon him) is about to die or will die.
Hazrat Jabir (may Allah be pleased with him) says: I heard the Messenger of Allah (peace and blessings of Allah be upon him) saying that Jesus Ibn Maryam will descend, then the Amir of the Muslims will ask him to come forward and lead the prayer. Be rich to each other and this is the honor of this Ummah from Allah (Muslim).
Hazrat Nawas bin Simaan says that (describing the event of the Dajjal) at the same time, Allah will send the Messiah Ibn Maryam, dressed in two yellow cloths, holding the wings of two angels near the White Minaret in the eastern part of Damascus. When they will descend, when they bow their heads, they will be seen falling like pearls. They will catch Dajjal and kill him at the door of Lad. (Muslim)
Hazrat Jabir Ibn Abdullah (Radi Allahu Anhu) (narrating the story of Dajjal) says that at that time, Hazrat Isa will suddenly come to the Muslims and they will be standing for prayer. The imam will go ahead and lead the prayer. After finishing the prayer, people will come out to fight the Dajjal. The Dajjal will start to dissolve like salt dissolves in water when he sees Jesus. Then Jesus will go ahead and kill him. And the situation will be that trees and stones will shout that, O Spirit of God, the Jews are hiding behind me, so they will not leave any of the disciples of Dajjal. (Musnad Ahmad)
On the authority of Hazrat Abu Hurairah, the Messenger of Allah, may God bless him and grant him peace, said, “By the One in Whose hand is my soul, the time will surely come when you, O Ummah Muhammadiyah, Ibn Maryam will come down as a just judge and break the cross.” They will end the crucifixion, they will kill the pigs, they will end the war, and there will be such an abundance of wealth and wealth that no one will accept it, and people will become so religious that for them, a prostration is better than the world and the world. will
Allah has mentioned in the Holy Qur’an that Hazrat Jesus (AS) will speak at the age of Kahulat, the age of Kahulat begins after forty, (Qurtubi: 4/91). Now the conversation in the age of life can be that you will be sent down to the earth again, this is clear in the hadiths; As if there is a clear reference to the descent of Hazrat Masih in this verse, Mirza Ghulam Ahmad Qadiani’s statement that Hazrat Masih will not descend; Because you have passed away and it is absolutely wrong to describe yourself as the example of Hazrat Masih according to this verse
.
Spreading suspicion from Ani Mutufik
The meaning of Tufi in Arabic is to receive and take something, as even in death Allah takes back the soul; That is why it is called death, that is why some commentators believe that ‘Mutufiq’ here does not mean death; Rather, it means that I will take you body and soul together and raise you to the sky. It is narrated from RA that ‘Mutufiq’ means to die and the purpose is that you will not die by hanging on the gallows, as your enemies want; Rather, in the future you will die through physical death, at that time I am raising you to the sky, you will be brought down to earth again, then you will remain in the world for a few years, at that time physical death will befall you. Therefore, according to both interpretations, there is a consensus among the Ummah that the enemies of Jesus (AS) were unable to execute him. (Tafsir al-Qurtubi: 4/100) This is the belief that is proven by many clear and authentic hadiths.
Maulana Syed Anwar Shah Kashmiri has collected these hadiths under the name of ‘Al-Tasreeh Bama Tawatar fi Nizul al-Masih’ and has proved that the collection of these hadiths is in the status of the Mawatar in terms of its common subject, the Prophet Muhammad (PBUH). There should be no surprise about being lifted up and brought down again; Because how many unusual and miraculous things have happened to you, born without a father, speaking as soon as they were born, the blind and leprous of the mother-in-law receiving sight and health at the touch of the hand, the dead rising, and the artificial ones of clay. If you blew into the birds, he would come alive, the situation of your mother was that you would have had the fruit of no season with you, and compared to normal children, your physical and mental development would have been at a very fast pace, so the person who Allah Almighty has made his entire life a miracle, if the incident of lifting him up to the sky and bringing him down to the earth in this way, then what is the matter of surprise?
The Qadian gentlemen deceive that the death of Hazrat Isa (AS) has occurred and the meaning of “Warafik Ilyi” is that I will raise your status; Although this is a meaning that is not at all compatible with the rules of the Arabic language, the word ‘rifa’ when it is related to someone without any letter, it means to physically and materially lift something, not a status. And the elevation of the position, as the Qur’an itself said: “And when Ibrahim was raising the walls of the House of Allah” (And when Abraham was raising the walls of the House of Allah), where the meaning of the elevation of rank and position is meant, there To express it, a letter is brought as a connection, such as: “Warrafana lak dhikr”, (Al-Nashrah: 3) “We raised your remembrance for you” — so it is simply It is a fallacy and deception, which is against the frequent and clear hadiths, as well as the consensus of the Umma